A Human Future

Water—What Does It Mean to Us? An Interview with Luke Stocking

Beth Porter: Development and Peace has run major campaigns on the issue of bottled water twice over the past few years. Your work included Catholic schools. Why this issue, and what do you hope youth will understand?

Luke Stocking: We try to underscore that water is not a private good but is a com-mon good meant for everybody and essential to survival. To convey this message in Canada, we chose bottled water because it is a symbol of the privatization of water that people can connect to. Bottled water is, at its essence, the taking of God’s gift to everybody and turning it into a private good. We’re a national organization so we work with schools, churches, communities, right across Canada. My focus for the water campaign was on central Ontario. The action was to encourage people to create bottled water free zones.

Of course, we weren’t creating this movement ourselves. The bottled water issue has currency in wider society, and public schools and by other groups have also raised awareness. Our campaigns were a way to contribute to that movement. There was a point when suddenly, probably in the 90s, bottled water became trendy. Everywhere, people had their little bottles of water, and they started buying water for home use.

Yes, they became worried about tap water, even though public utilities are more regularly inspected than bottled water companies. The Polaris Institute produced some fact sheets which are on our Just Youth website. One is on social trends and bottled water. It talks about the advertising and spin corporations have created. Another is on the environmental impact.


As part of your campaign some students construct-ed pirate ships from plastic water bottles abandoned in their schools. Why the pirate theme?

It was a fun way to connect with the kids. The idea came from students in one of the schools—Pope John Paul II, in Scarborough—who called themselves “eco-pirates,” or “Pirates of the Water Commodification Resistance.”

On Bottled Water Free Day in March we had a big rally at the offices of the Toronto Catholic Board. Schools brought their ships, the students dressed as pirates, we “sailed” the ships through the building, and Board officials spoke. Then the student trustee that year, Natalie Rizzo, working with other trustees, produced the political will on the Board to turn the whole TCSB into a bottled water free zone. Of course, we broke down the ships and sent all to recycling, but the students understand that recycling is not a satisfactory solution. In fact, only about half of all water bottles are recycled, and the recycled plastic from water bottles is used to make cheap non-recyclable products.
Are there other aspects to your campaign?

We also call attention to bottled water as an international development issue because in many countries the only way to get clean water is to purchase bottled water. Water is privatized. This problem arises when the country loses control of its water. Sometimes this happens through international trade agreements or when countries are in debt. Greedy multinationals and corrupt officials can add to the problem. Sometimes it is the result of lack of political will or economic will to undertake the development necessary to have systems that can deliver clean and safe water to people through a public utility. Some of our partners, groups we support throughout the world, such as KRuHA—a network of grassroots organizations in Indonesia, are working on access to water and the need for public water utilities. Our staff saw what can happen when they visited a rural community in Indonesia that had lost access to the local spring because a bottled water company had taken control of the spring and was using it to bottle water to sell in the larger cities of the country. We cannot put water, especially drinking water, completely in the hands of the market. 


When you say ‘not completely’, are you prepared for some market involvement?

From the Catholic Church’s perspective the fundamental principle is that delivery systems for getting drinking water to people must serve the common good. So it is theoretically open to some participation of the private sector. However, whenever there has been significant privatization of water resources, the poor especially have never benefitted. Of course special situations exist where bottled water or tanked-in water is the only way to get safe drinking water. The question is, from a development perspec-tive, ‘Is that good enough?’ At Development and Peace we are never against bottled water in all circumstances. The problem is when it becomes accepted as a system by which people will regularly get their drinking water for the long term.


This is hard work. What keeps you going?

I believe this is a calling, what God wants. Access to water is a spiritual issue. John Paul II said that some resources are so integral to human flourishing that they transcend market forces. In its representation to the Kyoto World Water Forum the Vatican quoted his teaching and pointed out that water falls into that realm. It follows that whatever systems we have for getting drinking water into people’s hands must serve the common good.

What do you hope for from our readers?

In a world where, according to the United Nations, at least 884 million people lack access to clean water—this is the number used by the United Nations when it declared access to water a human right—and 1.5 million children under the age of five die each year from waterborne-related diseases, we live in a country with the cleanest water in the world. I hope that they will take a moment to ask themselves, ‘What does water mean to me? And what is my attitude to bottled water?’ If drinking water is no different than Coke or apple juice or whatever, then by all means, let’s clap the bottled water industry on the shoulders for coming up with a brilliant idea to make tons and tons of money by selling us something that we can get practically for free. But if it is for all people, I hope they will ask, ‘Who are the people who do not have the same kind of access to water that I have? And how can I help them?

Acts of solidarity make a difference. Some people may scoff. It’s true, just taking a shorter shower doesn’t save a child dying of a waterborne disease. But it puts less stress on the local public water utility. And if everybody is doing that, it’s practical, and it also creates a reflection on values around water. Then those values can begin to be translated into our hopes and dreams and work through organizations like Development and Peace, so that others may have that same kind of access. It can lead to getting involved with an organization doing this kind of work or financially supporting its initiatives in parts of the world that lack of access to water.

 

For your information:
•    Development and Peace
•    Polaris Institute on water
•    Just Youth (D&P campaign)
•    St. FX student initiative in N.S.
•    Council of Canadians on “spin”
•    Blue Gold: The Fight to Stop the Corporate Theft of the World's Water, by Maude Barlow and Tony Clarke (2003)
•    Development and Peace International Programs
•    Indonesia: KRuHA (The Peoples Coalition for the Right to Water) is working to change a law passed in Indonesia in 2005 that favours privatisation of water. D&P in Indonesia.
•    The Water Project – a U.S. site educating about bottled water and raising funds for building wells in Africa


Most of us have had to respond to traumatic situations at times, and we are likely to know others who have lived through sudden loss, accidents, war or other very difficult situations. John O’Donnell’s account of his involvement in the Swissair disaster and its aftermath, and his experience of dealing with trauma and post-traumatic stress disorder among those who did the recovery work at the Swissair crash site and among returning soldiers is both inspiring and informative. – Beth Porter, ed.
In this issue we depart from our custom of interviewing Canadians to talk with an Irish woman who is having a profound impact on people engaged in the work of reconciliation. Rev. Ruth Patterson was recently in Canada to give an address during the L’Arche General Assembly and public talks in Vancouver and Calgary. She also spoke at the Wisdom on the Journey gathering in Alberta, that brought together people from diverse communities to examine the legacy of Indian Residential Schools and support the work of the Truth and Reconciliation Commission of Canada. – Beth Porter, ed.
Mayor Naheed Nenshi is a passionate Calgarian, an academic, an accomplished business professional, and a man with a strong social conscience and community values. He has a reputation for thinking outside the box and he is seemingly tireless in his support of community initiatives. We asked, what can we learn from this man who has a passion for building community in his city. – Beth Porter, ed.
Stephen Lewis touches our deepest aspirations to build a better world. In this interview Stephen Lewis talks not only about his passionate concern for Africa but also about his own motivations and hopes and about democratic socialism today. - Beth Porter, ed.
In this issue we asked Luke Stocking to speak about his educational work on bottled water as a leader in Development and Peace, the arm of Canadian Catholic Church that focuses particularly on Catholic Social Teaching and social justice work. It was not our intention in choosing this topic that it correspond to the season of personal reflection and spiritual preparation that is Advent in the Christian calendar, but perhaps it will inspire such reflection. – Beth Porter, ed.
In 2011, before the last federal election, we published this very popular interview with Canadian humanitarian and thought leader Dr. Ursula Franklin. Although some allusions reflect that particular time, much remains relevant. Hoping it will contribute to readers’ preparation for the upcoming election, we are re-sending it as a bonus issue with some new links and a box on Dr. Franklin’s 2014 CBC “Next Chapter” interview. Stephen Clarkson’s piece and the link to the Afrobarometer continue to remind us of the privilege we share living in a democracy, whatever its weaknesses (see Gordon Gibson, p.4, and link to Andrew Coyne’s Walrus article). – Beth Porter, ed.
The shared meal, whether at home or in a restaurant, is one of the great social pleasures of life, and probably one of the great civilizing influences in our world, but it is put at risk by the increasingly hectic pace of North American life. At the same time, as concerns about sustainability and our environment grow, many of us are thinking more about the quality, origins and preparation of the food we eat. We are grateful to Adam Gopnik, gifted writer, thinker and cultural observer, who draws several of these threads together. – Beth Porter, ed.



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